Saturday, June 25, 2011

WPPD 2011 Day two

June 19 second day WPPD 2011 -Spirit at water ceremony held at Cold Water Springs was moving to say the least. Gracie daughter of Arvol spoke of how the river that where Arvol lives was polluted with mercury and now after Gracie had shared in puja offerings of corn meal and prayers with another woman the water was healed. Her story and compassion in which it was delivered moved the people to tears. The scared horse ride held late at St Peters grounds in Mendota was awe inspiring and the Mother Earth as a circle from the horses that if full of healing spirit.

World Peace Prayer Day II
A small group gathered at an ancient spring, to perform Water purification ceremony. The site was the place where according to creation story the first couple of man and women came into being..,it was a schock to see how such sacred springs of many indigenous nations was surrounded by delapidated industrial buildings and full of slimy dirty water. These buildings are to be torn down . Stories were told, sacred songs chanted and holy water poured into the spring to purify the water of life, again for the first time since 150 years! It was a powerful ceremony....Later at a different venue another sacred ceremony was held. A huge circle was formed arround a teepee and young people, who had run a long distance to the site as a form of tapasya and purification were blessed and welcome back into "society." Then an amazing ceremony with horses followed, the dance of the horses is an ancient healing ceremony.. accompanied by chanting and drumming on the ancient big drum of Tail Feather woman. So much shared ceremony, with universal sacred guestures, ritual and words. Chief Arvol Looking Horse for example said: 'the Spirit is in everyone ; making all people sacred, all moments, all days, all beings sacred!" We say: Everything is Shiva..everythhing is Spirit! Amazing! Another quote is: spiritual life is love which turns to service because we remember who you are. It echoes Swami Rama's motto: Love Serve and Remember! All nations, one faith, one prayer! 
By: Swami Nityamuktananda Saraswati

WPPD 2011 SACRED SITES

Bdote will be the host site of World Peace and Prayer Day 2011 with activities throughout the Minneapolis-Saint Paul Minnesota area.  Please refer to the calendar for locations of specific events.


SACRED SITES
Meaning of Bdote
  

The meeting of the Mississippi River and Minnesota River is called Bdote Minnesota or Mdote (pronounced Bdoh-tay) in the Dakota language.  After the United States government created Fort Snelling in the 1800's on the bluff overlooking this river confluence, Europeans began to pour into the region.  Settlements soon became cities as new permanent structures began to dot the landscape and new names were given to the homeland of these First Nations.  Current maps acknowledge the name of the area with a French mispronunciation of the name Bdote (Mendota, Mendota Heights, Mendota Bridge).   This fractured region is full of new invisible land ownership lines with the name Fort Snelling used pervasively.  Many historic buildings are falling into ruins and a unified plan for how to best acknowledge this region's collective past seems to have eluded those who currently live in this region. 

Bdote has always been and remains a place of importance in the Dakota belief system, central to Dakota culture.  It is the cultural equivalent of the Garden of Eden.  This is also a place where many important events in the past 200 years of Dakota written and oral history have occurred. This is the "Gathering Place" where leaders of multiple tribes would negotiate and make critical decisions. Likewise this site was used for meetings between indigenous leaders and United States government officials and was used for signing of treaties.

Whether intentional or not, Fort Snelling, the nearby Indian agency, and other manifestations of this reservation were built where the Dakota believe some of the most powerful spirits are said to reside. In this setting Dakota people carried on ceremonies crucial to their existence as a people.  It is appropriate that all nations are invited to "The Gathering Place" at the Center to pray together and to discuss topics that are crucial to the existence of all people.


"The Gathering Place" (Oheyawahi / Pilot Knob)
Renamed in 2009 by Chris Leith to ( Wotakuye Paha)" The hill of all the relatives"

Morgans Mound (Taku Wakan Ti-pi)

Coldwater Springs (Mini Wakan)

Fountain Cave (In-yan Ti-pi / The Stone House)

Carvers Cave (Wakan Ti-pi)

Red Rock (In-yan Sha, pronounced Ee-yah Sha)



Seth Eastman's 1846 painting of Pilot Knob ("The Gathering Place" Oheyawahi) looking southeast from below Fort Snelling.    
Source: Minnesota Historical Society.


A poem for peace was sent to WPPD 
from Isaac James Bishara (Maori)

Neither Only Amen

Neither past or future
Question answer
Only enlighenment

Neither for or against
True false
Only compassion

Neither black or white
Inferior superior
Only respect

Neither You or I
Right wrong
Only understanding 
Neither God or country
"I"-dentity "We"-dentity
Only acceptance
Neither love or hate
Vice virtue
Only peace
Amen
Isaac James Bishara
I am a Maori who has had the pleasure of meeting with our
Ainu family and wish to support them through poetry.

WPPD 2011 WHITE BUFFALO PROPHESY

               

  WHITE BUFFALO PROPHESY

The birth of the Sacred White Buffalo, “Miracle”, in Wisconsin in 1994 signaled a time of earth changes and the coming of the mending of the Hoop of All Nations.  Chief Arvol Looking Horse, Keeper of the White Buffalo Calf Pipe, was directed to begin a spiritual journey of a four year commitment to organize World Peace and Prayer Day in the four directions on the summer solstice, June 21st
.2006-10-22 | Mitakuye (my relative), 

I, Chief Arvol Looking Horse, of the Lakota, Dakota, and Nakota Nation, ask you to understand an Indigenous perspective on what has happened in America, what we call "Turtle Island." My words seek to unite the global Community through a message from our sacred ceremonies to unite spiritually, each in our own ways of beliefs in the Creator. 
We have been warned from Ancient Prophecies of these times we live in today, but have also been given a very important message about a solution to turn these terrible times around. 
To understand the depth of this message you must recognize the importance of Sacred Sites and realize the interconnectedness of what is happening today, in reflection of the continued massacres that are occurring on other lands and our own Americas. 
I have been learning about these important issues since the age of 12, upon receiving the Sacred White Buffalo Calf Pipe Bundle and its teachings. Our people have striven to protect Sacred Sites from the beginning of time. These places have been violated for centuries and have brought us to the predicament that we are in at the global level. 
Look around you. Our Mother Earth is very ill from these violations, and we are on the brink of destroying the possibility of a healthy and nurturing survival for generations to come, our children's children. 
Our ancestors have been trying to protect our Sacred Site called the Sacred Black Hills in South Dakota, "Heart of Everything That Is," from continued violations. Our ancestors never saw a satellite view of this site, but now that those pictures are available, we see that it is in the shape of a heart and, when fast-forwarded, it looks like a heart pumping. 
The Dine have been protecting Big Mountain, calling it the liver, and we are suffering and going to suffer more from the extraction of the coal from there and the poison processes used in doing so. 
The Aborigines have warned of the contaminating effects of global warming on the Coral Reefs, which they see as Mother Earth's blood purifier. 
The Indigenous people of the rainforest relay that the rainforest are the lungs of the planet and need protection. 
The Gwich'in Nation has had to face oil drilling in the Arctic National Wildlife Refuge coastal plain, also known to the Gwich'in as "Where life begins!" 
The coastal plain is the birthplace of many life forms of the Animal Nations. The death of these Animal Nations will destroy Indigenous Nations in this territory. 
As these destructive developments continue all over the world, we will witness many more extinct Animal, Plant, and Human Nations, because of mankind's misuse of power and their lack of understanding of the "balance of life." 
The Indigenous people warn that these destructive developments will cause havoc globally. There are many, many more Indigenous awarenesses and knowledge about Mother Earth's Sacred Sites, her Chakras, connections to our spirit that will surely affect our future generations. 
There needs to be a fast move toward other forms of energy that are safe for all Nations upon Mother Earth. We need to understand the types of minds that are continuing to destroy the spirit of our whole global community. Unless we do this, the powers of destruction will overwhelm us. Our Ancestors foretold that water would someday be for sale. Back then, this was hard to believe, since the water was so plentiful, so pure, and so full of energy, nutrition, and spirit. 
Today we have to buy pure water, and even then the nutritional minerals have been taken out; it's just empty liquid. Someday water will be like gold, too expensive to afford. 
Not everyone will have the right to drink safe water. We fail to appreciate and honor our Sacred Sites, ripping out the minerals and gifts that lay underneath them as if Mother Earth were simply a resource, instead of the Source of Life itself. 
Attacking Nations and having to utilize more resources to carry out destruction in the name of peace is not the answer! We need to understand how all these decisions affect the Global Nation; we will not be immune to its repercussions. Allowing continual contamination of our food and land is affecting the way we think. 
A "disease of the mind" has set in world leaders and many members of our global community, with their belief that a solution of retaliation and destruction of peoples will bring Peace. 
In our Prophecies it is told that we are now at the crossroads: Either unite spiritually as a Global Nation, or be faced with chaos, disasters, diseases, and tears from our relatives' eyes. 
We are the only species that is destroying the Source of Life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land, using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war. 
I ask you to join me on this endeavor. Our vision is for the Peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Sites to pray and meditate and commune with one another, thus promoting an energy shift to heal our Mother Earth and achieve a universal consciousness toward attaining Peace. 
As each day passes, I ask all Nations to begin a global effort, and remember to give thanks for the Sacred Food that has been gifted to us by our Mother Earth, so the nutritional energy of medicine can be guided to heal our minds and spirits. 
This new millennium will usher in an age of harmony or it will bring the end of life as we know it. Starvation, war, and toxic waste have been the hallmark of the Great Myth of Progress and Development that ruled the last millennium. 
To us, as caretakers of the heart of Mother Earth, falls the responsibility of turning back the powers of destruction. You yourself are the one who must decide. 
You alone - and only you - can make this crucial choice, to walk in honor or to dishonor your relatives. On your decision depends the fate of the entire World. 
Each of us is put here in this time and this place to personally decide the future of humankind. 
Did you think the Creator would create unnecessary people in a time of such terrible danger? 
Know that you yourself are essential to this World. Believe that! Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this World. Did you think you were put here for something less? 
In a Sacred Hoop of Life, there is no beginning and no ending, 
Chief Arvol Looking Horse

WPPD 2011 HISTORY

HISTORY WPPD                                                                  POSTER


This poster was designed to honor our spiritual teachers from the past to present who preserved these teachings for our children and the generations to come.  This interpretation was taken from LAKOTA STAR KNOWLEDGE STUDIES IN LAKOTA STELLAR THEOLOGY; by Ronald Goodman; copyright Sinta Gleska University in Rosebud, S.D.; 1992.

     UPLOAD POSTER: CLICK HERE
 
The vortex design on the poster is the central symbol of the Sioux Nation Stellar Theology.
 
The vortex above is a star and the vortex below is the earth. This represents a mirroring image, sacred above is sacred below.  A second meaning of the symbol the vortex above is the sun, and the vortex below represents sundancers.
 
The vortex with the apex is the tipi symbol, the elders describe this as replicating the creation of the world.
 
This vortex symbol is also known as a parfleche design created by a Lakota woman's interpretation of the nature of reality; the central symbol is the Kapemni: where the two points meet.  This symbol can also represent a mandala; which is an abstract representation of the nature of the universe.
 
The theological significance of this symbol was quoted by Mr. John Colhoff; a Dakota man living in Pine Ridge: "AN HOURGLASS FIGURE (TWO TRIANGLES JOINED AT THEIR APEX, KA-PE-MINI) REPRESENTS A PRAYER.  THE LOWER PART (TRIANGLE HAS TO DO WITH THE EARTH AND THE UPPER PART IS THE HEAVENS.  THIS DESIGN REPRESENTS A PRAYER FROM EARTH GOING TO HEAVEN AND BEING MET HALF WAY BY THE THE HEAVENLY BODIES."
 
The medicine wheel in the middle symbolizes the spiritul power of the life force of the Great Spirit.  This emcompasses many teachings; the oneness of male and female, and the four directions meanings.  The materilazation of spirit shows itself through the emergence of the four elements: Water-West, Air-North, Fire-East, Earth-South.  The four colors of the medicine wheel represents the four colors of man.
 
Submitted by:
 
Sheldon Peters Wolfchild
 
 
Verbal Permission of this interpretation of Star Knowledge was given by Victor Douville: Instructor of Lakota Studies Department, Sinte Gleska University, Rosebud   







History of World Peace and Prayer Day
All Nations, All Faiths, One Prayer”

The birth of the Sacred White Buffalo, “Miracle”, in Wisconsin in 1994 served as a signal to the Dakota / Lakota / Nakota Communities as they remembered prophecies that were spoken generations ago about a time that the earth would be changing and the hope of mending the Hoop of All Nations. 
Chief Arvol Looking Horse, Spiritual Leader, Keeper of the White Buffalo Calf Pipe, was directed to begin a spiritual journey and he committed to organize World Peace and Prayer Day in the Four Directions that would be held annually on the summer solstice, June 21st.
WEST:  In 1996 Chief Looking Horse led a Unity Ride of Bigfoot Riders from the Wahpeton Dakota Reservation, Saskatchewan to Grey Horn Butte (He Hota Paha) Wyoming, called Devils Tower on current maps. This is the site of the first World Peace and Prayer Day.
NORTH: In 1997 World Peace and Prayer Day journeyed to the North at the Joseph Big Head Reserve Cree Nation.  
EAST: In 1998 they journeyed to the Pipestone Monument in Pipestone, Minnesota for the third WPPD.  
SOUTH: The fourth WPPD took place in the South in Costa Rica.
Chief Looking Horse fulfill the prophecy and his commitment of honoring the Four Directions.

The ceremony returned to the center “Heart of Everything that  is" ( Paha Sapa) the Sacred Black Hills in South Dakota for a wopila (thank you) ceremony.  During this ceremony, it was determined that World Peace and Prayer Day needed to continue around the world to four continents of the four colors of all human relatives. 
The journey began in Ireland  in 2001, Durban, South Africa in 2002, Australia in 2003 and Japan in 2004.
In 2005 the WPPD ceremony then returned to Paha Sapa, the Sacred Black Hills for another wopila (thank you).
The Wolakota Youth Council embarked on a large scale project called Prayer Run for World Peace 2005.  This project included both First Nation tribes and many non-native youth from all cultures across the nation.  Starting in May 2005 groups from the four directions started their run.  Los Angeles, CA in the west, Manitoba, Canada in the north, Long Island, New York in the east and the southern group from Mexico and El Paso, TX.  The youth concluded their run in the Black Hills to participate in the 10
th annual World Peace and Prayer Day.  There was also a Prayer Ride for World Peace that started from Cypress Hills Saskatchewan.  A Horse Bundle was carried by the riders on a route that brought them across Montana and through many Tribal communities.  As many as 15 youth stayed on their horses all the way to the event.  It was a beautiful sight to see the horses and runners come in to the beginning of World Peace and Prayer Day.  They brought all their prayers in one hoop of unity.
2006:  A Prayer Run for World Peace started in Vancouver, British Columbia that spanned 2,261.75 miles to the site of World Peace and Prayer Day in Eklutna, Alaska, hosted by the Inuit. 
2007: The Wolakota Youth Council also sponsored a Youth Prayer Run for World Peace that started in El Paso, TX and traveled over 1,600 miles to Mexico City, Mexico to the site of  Teotihuacan for the ceremony that was hosted by the Mayan.
2008: The ceremony journeyed to New Zealand to Whangarei.  The tribal communities of the Whangarei area mainly affiliate to the over-arching tribe known as Ngati Wai who were the hosts.   (wppdaotearoa2008.blogspot.com)
2009: The Intertribal Friendship House in Oakland, CA hosted the WPPD ceremony.  
2010: The fifteenth year of World Peace and Prayer Day was held at the Burgandy Brook Farm in Palmer, MA.  It was hosted by Blue Star Equiculture and honored the Horse Nation. (WPPD 2010)
For the past 15 years we have been humbled beyond words by those who have chosen to help make this multi-level event possible. Since 2006 we are promoting a mass awareness of “All Nations, All Faiths, One Prayer” to encourage everyone to take time on June 21st and join in the united prayer/meditation to heal relationships with each other and also with Grandmother Earth. 
Indigenous people around the world believe that the Summer Solstice is said to be a powerful time to pray for peace and harmony among all Living Beings.  It is in this spirit—this desire for a better world that will succeed.  Believe in Miracles!

WPPD will again be commemorated this year on June 21, 2011 around the globe. 

Spiritual leaders from around the world who have participated in WPPD will be joined by Hindu,
Muslim, Christian Jewish spiritual leaders for the first time meet at "The Gathering Place."
Bdote Minnesota the spot believed by the Dakota to be the Center of the World and the equivalent
of the Garden of Eden for their people.  
Could the 2011 World Peace and Prayer Day be the fulfillment of Dakota prophecy that after the
White Buffalo is born, the four colors of people from the Four Directions will come together at Bdote
to mend the Sacred Hoop  of All Nations?  
                                                           
       All are invited to come to Bdote (Minneapolis-Saint Paul, Minnesota USA) June 18-21, 2011 to pray.

WPPD 2011 SPEAKERS

                                                   SPEAKERS
 We honor the memory of Chris Leith, Dakota medicine bundle keeper and spiritual leader from the Prairie Island Dakota who will be with us in spirit.   He served as Sun Dance chief for more than thirty years. In 2003 he was a source of important information for the successful nomination of Oheyawahi, (“The Gathering Place”) to the National Register of Historic Places where events will take place during WPPD 2011.  He was active in the campaign to save the Hill from private development and led the sweat ceremony on the hill in October 2004.  He was very involved in bringing awareness to other sites sacred to his culture as serves as a Wisdom Keeper with the World Council of Indigenous Elders.
Chief Arvol Looking Horse - is the 19th generation keeper of the White Buffalo Calf Pipe Bundle and holds the responsibility of spiritual leader among the Lakota, Dakota and Nakota People. He holds an honorary Doctorate from the University of South Dakota, and travels and speaks extensively on peace, environmental and native rights issues. He has been the recipient of several awards, including the Wolf Award of Canada and the Juliet Hollister Award for his dedicated work for peace.  A skilled horseman, he shares his knowledge with the youth on the long distance rides that take place in South Dakota throughout the year. 

Isaac James Bishra -Maori Nation, New Zealand.  Isaac organized the WPPD 2008 in New Zealand for his People. He will be bringing his people to speak about the Earth Changes and Climate changes that his own People have undergone with Christ Church Earth Quake, in which his group is still active in assisting with the catastrophe.
Misa Adele Honde - Japan . Organizer of WPPD 2004 in Japan.After studying at Sinte Gleska College on the Rosebud Reservation in 1989, Misa has been working to introduce messages from Native American elders and spiritual leaders to the Japanese audience, through her interpretation and translation work.  In 2004, she and her collegues organized World Peace and Prayer Day 2004 JAPAN at the foothills of Mt. Fuji.  She participates in grassroots network in Japan working for the reduction of nuclear power plants and transition into natural energy.  "Wisdomkeepers", "Messengers of the Wind", "White Buffalo Teachings" are some of the books she has translated into Japan. 

Brave Heart Society & Elk Soldier Society- Yankton Sioux Tribe. The Brave Heart Society was revived at Ihanktonwan in1994 to work through ceremony and guidance to assist young women as they becoming a woman. The Elk Soldier Society, which has come into being the last 10 years, focuses on helping the young men. They work in support and partnership with each other as women and men's societies, like they did in old days  
Reverend Deacon Conrad Plante - Archdiocese of Winnipeg


Swami Nityamuktananga Saraswati
(Dr. Christa-Maria Herrmann) is German by birth. In 1997 she was recognized by the United Nations for contributions to World Peace (LGWPF/ NGO of UN). She worked with several great spiritual Masters among them Zen-Masters, great Siddhas, the Tibetan Lama and Tulku T.Y.S. Gangchen, the great Yogi Swami Maheshananda and H.H. Swami Anubhavananda (Acharya of Vedanta) and finally M.M. (Mahamadeleschwara) Swami Veda Bharati, disciple of Swami Rama of the Himalaya .


Shri Natha Devi Premananda, affectionately known as Mataji, - Los Angeles   As Founder of Eagle Wings of Enlightenment Center in South Central Los Angeles in the African-American Community since 1985, Mataji is a spiritual Mother dedicated to the upliftment of World Peace and the spiritual teachings of Oneness, Compassion, Universal Wisdom and the Holy Scriptures. Over the years she has given refuge to single mothers with children in gangs, teen pregnancy, alcoholism, drugs and low self esteem individuals and is recognized as an Ambassador for Peace internationally for her selfless service.  Through this World Peace ministry, she has traveled to India, Nepal, Tibet, Uganda, Tanzania, Egypt, Kenya, Peru, Bosnia, Italy, France, Bolivia, Australia, and throughout North America. She has hosted, prayed and conducted services with distinguished teachers and leaders of diverse spiritual traditions as an interfaith ministry. 

Josephine Mandamin-Manitoulin Island    This First Nations grandmother who walked around Great Lakes will talk about importance of water.   Every spring since 2003she picks up her copper pail and starts walking, circling the Great Lakes. At every tributary, Mandamin stops and talks directly to the water, offering prayers, tobacco and thanks. Mandamin and a small band of followers will follow the lakes to where their water pours into the Atlantic Ocean. (As proof to her message of the need to protect the water, 25% of male beluga whales in the Gulf of St. Lawrence have cancer).  "The water is sick...and people need to really fight for that water, to love that water."

Rabbi Bob Carroll - Israel.  Carroll is an Orthodox Rabbi and student of the Kabbalistic/Mystical tradition of Judaism.  He serves on the board of directors for Interfaith Encounter, based in Jerusalem, which uses religion to build a grassroots movement for peace in the Mideast by seeking common values, re-humanizing "the other", and building a true community of believers who refuse to be each others' enemies.  He is also a lifelong environmental activist who seeks to use earth-consciousness in his work to help bring people together, spending a significant amount of time each year in wilderness areas of the United States  

 Bob Randall - Australia -is a “Tjilpi,” special teaching Uncle and Elder of the Yankuntjatjara Nation and Anangu People. He and his family have been the traditional carers of Uluru, the great monolith in the Central Desert of Australia for many 1000’s of years. He is an international educator, author, documentary film maker and subject, story-song composer and singer, and recipient of numerous humanitarian and peace awards, including Indigenous Person of the Year. As a member of The Stolen Generation, his song, "My Brown Skin Baby (they take 'im away)" brought international attention to the plight of many thousands of half-caste children forcibly removed from their families and places of belonging by Australian government order. “Uncle Bob,” as he is affectionately known, speaks and teaches internationally to all ages on the interconnectedness and oneness of all living and the Anangu "Kanyini" philosophy of living with unconditional love for each other and all life, with responsibility for self.  
Alta Reynolds - South African -is a labour dispute conciliator and arbitrator for the South African Commission for Conciliation, Mediation and Arbitration (the CCMA) as well as several Bargaining Councils.  She was nominated by the Shri Miriammen Temple Society in Durban for the Woman of the Year Award 2003 in the category Promotion of Peace.  
Shakeel Ori is a 3rd Generation South African of Indian Origin.Presently, he is the Director of Co-operative Education at the Durban University of Technology in Durban, South Africa.  Previous positions include Senior Lecturer and Dean (Faculty of Science).Although qualified in the Medical Sciences, he is active in the transformation of tertiary education in post-apartheid South Africa. Serves on several national organizations and is currently the President of the Southern African Society for Co-operative Education and a Director of the World Association for Co-operative Education (WACE).